Isigaba Sokungabi Namsebenzi Kwesayensi ngesiNgisi
Nakuba isayensi iye yashintsha ngendlela engenakuphikwa indlela esiqonda ngayo umhlaba futhi yaholela ekuvumbululeni okuphawulekayo nokusungula izinto ezintsha, nayo inemikhawulo yayo. “Ukungabi Namsebenzi Kwesayensi” kubhekisela ezicini ezithile zokuphila nokuhlangenwe nakho komuntu isayensi engase ingakuchazi ngokugcwele. Imizwa, umcabango, amaphupho, ngisho nemibuzo ngempilo iwela kulo mbuso. Isayensi inganikeza ukuqonda okubalulekile emsebenzini wobuchopho ngesikhathi semizwa noma amaphupho, kodwa ayikwazi ukuthwebula ngokugcwele ukujula nokunotha kwemizwa yethu nolwazi.
Ngokufanayo, nakuba isayensi ingembula amaqiniso amaningi ngendawo yonke, ingase ingaphenduli imibuzo ejulile yefilosofi nengokomoya osekungamakhulu eminyaka ihlaba umxhwele isintu. Ukuqaphela ukulinganiselwa kwesayensi kusimema ukuba sihlole ezinye izindlela zokuqonda nokwamukela imibuzo engaphenduleki. Kusikhumbuza ukuthi kunezindlela ezehlukene eziya olwazini, ngayinye ihlinzeka ngemibono ehlukile ngobunkimbinkimbi nobukhona bezinto ezimangalisayo.
Amagama angama-300 Indatshana Ekhuthazayo Yokungabi Namsebenzi Kwesayensi YesiNgisi
Isayensi bekuyingxenye ebalulekile yokuphila kwethu, futhi intuthuko yako iye yathuthukisa izinga lethu lokuphila. Nokho, isayensi ingaba yize kwezinye izindawo. Le ndatshana izogxila ekungasizi ngalutho kwesayensi ezicini ezithile, nokuthi kungani kufanele isetshenziswe ngokucophelela.
Okokuqala, isayensi ayisizi ngalutho uma kuziwa ezindabeni zokuziphatha nezokuziphatha. Nakuba isayensi iye yenza intuthuko ephawulekayo ekuqondeni umhlaba ongokoqobo, yehlulekile ukuphendula imibuzo yokuziphatha neyokuziphatha. Izingqinamba ezicindezela kakhulu ezibhekene nezwe namuhla, njengokuguquguquka kwesimo sezulu, ubumpofu, kanye nempi, zonke yizindaba zokuziphatha kanye nezimiso zokuziphatha ezingenakuxazululwa yisayensi kuphela. Isayensi inganikeza ukuqonda okubalulekile kulezi zindaba, kodwa ekugcineni kusezabantu ukwenza izinqumo ezidingekayo zokuziphatha nezokuziphatha.
Okwesibili, isayensi ingaba yize uma isetshenziselwa ukuthethelela imikhuba engalungile. Naphezu kwezinzuzo eziningi zentuthuko yesayensi, ingasetshenziswa kabi ukuze kuthethelelwe imikhuba engekho emthethweni, njengokuhlola izilwane, ubunjiniyela bezakhi zofuzo, namafutha ezinto ezimbiwa phansi. Nakuba lezi zinqubo zinganikeza izinzuzo zesikhashana, ekugcineni zilimaza imvelo nasezilwaneni namalungelo abantu.
Okwesithathu, isayensi ingabhekwa njengento engenamsebenzi lapho isetshenziselwa ukudala izikhali ezibhubhisayo. Nakuba isayensi isisize ukuba sakhe izikhali ezinamandla, ngokuvamile zisetshenziselwa ukulimaza nokubhubhisa. Ngaphezu kwalokho, ukwakhiwa kwalezi zikhali kubiza kakhulu futhi kungaphambukisa izinsiza kude nezidingo ezibalulekile, njengemfundo nokunakekelwa kwezempilo.
Ekugcineni, isayensi ingabonakala ingenamsebenzi uma isetshenziswa kabi noma isetshenziselwe ukuthethelela imikhuba engalungile. Isayensi isinikeza ukuqonda okubalulekile ngezwe elibonakalayo, kodwa ayikwazi ukusinikeza izimpendulo zemibuzo yokuziphatha neyokuziphatha. Ngakho-ke, isayensi kufanele isetshenziswe ngokucophelela, futhi kuphela lapho ingasetshenziswa ukuze kuzuze isintu kanye nemvelo.
Amagama angama-350 Indatshana Ephikisayo Emayelana Nokungasebenzi Kwesayensi YesiNgisi
Isayensi ibe yingxenye ebalulekile yentuthuko nenqubekelaphambili yabantu amakhulu eminyaka. Kusenze ukuba siqonde umhlaba osizungezile, sithole ubuchwepheshe obusha, futhi sithuthukise izimpilo zethu ngezindlela eziningi. Nokho, abanye abantu baye baqala ukungabaza ukuba wusizo kweqiniso kwesayensi. Bathi isigxile kakhulu ezintweni ezingasho lutho futhi yehluleka ukuxazulula izinkinga zangempela.
Impikiswano yokuqala ephikisana nokuba usizo kwesayensi ukuthi imvamisa igxile kakhulu ekuphishekeleni ulwazi ngenxa yayo. Lokhu kunokuthola izixazululo ezingokoqobo zezinkinga. Ngokwesibonelo, ososayensi abaningi bachitha isikhathi sabo becwaninga ngezihloko ezingacacile ezingasebenziseki noma ezingazuzi lutho emphakathini. Nakuba kunenzuzo ngokuqinisekile ekuphishekeleni ulwazi, lokhu kugxila ezintweni ezincane kungase kususe izinsiza kumaphrojekthi ocwaningo abaluleke kakhulu. Lokhu kungaholela ekunganakilweni kwezindaba zomhlaba wangempela.
Impikiswano yesibili emelene nokuba wusizo kwesayensi ukuthi yehlulekile ukubhekana nezinkinga ezicindezela kakhulu ezibhekene nesintu. Nakuba ososayensi benze intuthuko ephawulekayo emikhakheni eminingana, abakazitholi izixazululo zezinkinga eziphuthuma kakhulu. Lezi zinkinga zihlanganisa ukushintsha kwesimo sezulu, ubumpofu nokungalingani. Naphezu kwenani elikhulu lezinsiza ezinikelwe ocwaningweni, asikasondeli ekutholeni izisombululo zalezi zinkinga njengoba sasinjalo emashumini eminyaka adlule.
Impikiswano yesithathu ephikisana nayo usizo lwesayensi wukuthi isithembele kakhulu kwezobuchwepheshe. Nakuba ubuchwepheshe buye benza ukuphila kwethu kwaba lula ngezindlela eziningi, buye kwadala ukuthembela emishinini engaholela ekuntulekeni kobuciko namakhono okuxazulula izinkinga. Njengoba imisebenzi eminingi izenzekela, abantu balahlekelwa amandla okuzicabangela futhi baqhamuke nezixazululo ezintsha zezinkinga.
Sengiphetha, nakuba isayensi ngokuqinisekile ibe negalelo entuthukweni yomuntu ngezindlela eziningi, kunempikiswano eqinile yokuthi isigxile kakhulu ezintweni ezingasho lutho futhi yehlulekile ukubhekana nezinkinga ezicindezela kakhulu isintu esibhekene nazo. Ngaphezu kwalokho, isithembele kakhulu kwezobuchwepheshe, okuholela ekuntulekeni kwamakhono okuxazulula izinkinga nokudala. Ngakho-ke, kubalulekile ukuqaphela imikhawulo yesayensi nokuqinisekisa ukuthi izinsiza zinikelwa ekutholeni izixazululo zomhlaba wangempela ezindabeni zobuntu.
400 Words Expository Essay on Uselessness of Science in English
Isayensi ibilokhu iyingxenye yempucuko yabantu kusukela ekuqaleni kwesikhathi. Kube yithuluzi elinamandla lokusisiza ukuba siqonde umhlaba osizungezile. Nokho, isayensi isiba yize ezweni lanamuhla. Le ndaba izohlola izizathu zokuthi kungani isayensi ingase ingabi nalusizo nokuthi lokhu kungaholela kanjani ekusaseni lokuma kwenqubekelaphambili yezobuchwepheshe.
Okokuqala nje, isayensi iya ngokuya ikhethekile. Ngokukhula kobuchwepheshe kanye ne-inthanethi, ososayensi bangasebenza ngokukhethekile emkhakheni othile. Nakuba lokhu kukhethekile kuye kwaholela ekwandeni kolwazi kulowo mkhakha othile, kuphinde kwaholela ekwehleni kobubanzi bolwazi ososayensi abanalo. Lokhu kuntuleka kobubanzi kungaholela ekuntulekeni kobuciko nenqubekela phambili kulo mkhakha uwonke.
Okwesibili, isayensi isukile ekusesheni ulwazi yabheka enzuzweni. Lolu shintsho luholele ekwehleni kwezimali zocwaningo oluyisisekelo kanye nokwenyuka kwezimali zocwaningo olusetshenziswayo. Nakuba ucwaningo olusetshenziswayo lungaholela emikhiqizweni nasezinsizeni eziguquguqukayo, aluholeli ngempela ekuthuthukisweni okubalulekile okungaba nomthelela entuthukweni enkulu yezobuchwepheshe.
Okwesithathu, inzuzo nayo iholele ekwehleni kwekhwalithi yocwaningo. Izinkampani zisemathubeni amaningi okuthi zixhase ucwaningo oluholela enzuzweni esheshayo, esikhundleni socwaningo olungase lube nomthelela empumelelweni yesikhathi eside. Lokhu kusho ukuthi ucwaningo luvame ukwenziwa ngendlela exhamazelayo, engahlelekile, okuholela ekwehleni kwekhwalithi iyonke yemiphumela.
Ekugcineni, isayensi iye yaba nepolitiki kakhulu. Osopolitiki namaqembu anentshisekelo ekhethekile bavamise ukusebenzisa ucwaningo lwesayensi ukuze baphushe ama-ajenda abo, kungakhathaliseki ukuthi yiqiniso. Lokhu kufakwa kwepolitiki kwesayensi kuholele ekwehleni kokuthenjwa komphakathi emphakathini wezemfundo. Lokhu kuholele ekwehleni kwezimali zocwaningo lwesayensi.
Sengiphetha, kunezizathu eziningi zokuthi kungani isayensi ingase iqhubeke ingenamsebenzi ezweni lethu lanamuhla. Ukukhethekile kwesayensi, ukuphishekela inzuzo, ukuncipha kwekhwalithi yocwaningo, kanye nokusetshenziswa kwesayensi kwezepolitiki konke kube nomthelela ekwehleni kokusebenza kwesayensi kukonke. Uma lezi zinkinga zingaxazululwa, intuthuko yesayensi ingase ime.
Amagama angama-450 Indatshana Echazayo Yokungabi Namsebenzi Kwesayensi YesiNgisi
Isayensi iwumkhakha omkhulu wolwazi osekungamakhulu eminyaka itadishwa futhi uthuthuka njalo. Kuyisisekelo sobuchwepheshe obuningi esibusebenzisa namuhla. Kusenze saqonda izwe elisizungezile ngezindlela ezazingenakwenzeka ngaphambili. Nokho, naphezu kwezinzuzo zayo eziningi, isayensi ngezinye izikhathi ingabhekwa njengengenamsebenzi futhi ilimaza ngisho nomphakathi.
Impikiswano eyinhloko emelene nokuba wusizo kwesayensi iwukuthi iye yaholela ekwakhiweni kwezikhali ezibhubhisayo, njengamabhomu enuzi nezikhali zamakhemikhali. Lezi zikhali ziye zabangela ukuhlupheka nokucekelwa phansi okukhulu, futhi ziye zasetshenziswa ngendlela ebhubhisayo ezingxabanweni emhlabeni wonke. Isayensi isenze sakha izindlela zokucekelana phansi, kunokuba sisizane futhi sivikelane.
Enye impikiswano ephikisana nesayensi ukuthi iye yadala umonakalo omkhulu emvelweni. Ukushiswa kukaphethiloli wezinto ezimbiwa phansi kuye kwaholela ekwandeni kwezinga le-carbon dioxide emkhathini, okubangele ukufudumala kwembulunga yonke nokushintsha kwesimo sezulu. Lokhu kuye kwacekela phansi indawo ezungezile, okuholela ezimweni zezulu ezimbi kakhulu, ukukhuphuka kwamazinga olwandle, nokucekelwa phansi kwezindawo zokuhlala.
Ngaphezu kwalokho, abanye abantu bakholelwa ukuthi isayensi iye yabangela ukuncipha kwezindinganiso ezingokomoya. Baphikisa ngokuthi isayensi idale isiko lokuthanda izinto ezibonakalayo kanye nokuthenga, lapho abantu begxila emhlabeni wenyama futhi banganaki uhlangothi olungokwengqondo lokuphila. Bakholelwa ukuthi isayensi isenze sakhohlwa izinkolelo nezindinganiso ezingokomoya. Lokhu kungaholela ekuntuleni injongo nenjongo ekuphileni.
Ekugcineni, abanye abantu baphikisa ngokuthi isayensi iye yabangela ukuncipha kobuhlakani bomuntu. Bakholelwa ukuthi ubuchwepheshe kanye ne-automation kususe isidingo sokuthi abantu basebenzise ubuhlakani nokucabanga. Baphikisa ngokuthi lokhu kusenze saphelelwa wubuhlakani futhi sangakwazi ukucabanga ngaphandle kwebhokisi.
Ngaphandle kwalezi zimpikiswano, isayensi isengabonakala njengenetha elihle emphakathini. Kusenze saqonda umhlaba osizungezile futhi sathuthukisa ubuchwepheshe obuthuthukise izinga lempilo yezigidigidi zabantu. Kusenze futhi ukuthi sikwazi ukuthuthukisa imithombo yamandla avuselelekayo esiza ukunciphisa ukuthembela kwethu emafutheni ezinto ezimbiwa phansi kanye nokuvikela imvelo. Isayensi iye yasivumela futhi ukuba senze intuthuko ephawulekayo kwezokwelapha, eye yasindisa izigidi zabantu.
Ekugcineni, kukithi ukuthi sinqume ukuthi siyisebenzisa kanjani isayensi. Kufanele siqinisekise ukuthi siyisebenzisa ngendlela efanele futhi ukuze kuzuze isintu, kunokuba sizibhubhise thina. Isayensi ingaba yithuluzi elinamandla lokwenza ngcono, kodwa futhi ingaba amandla obubi. Kukithi ukukhetha ukuthi sizoyisebenzisa kanjani.
Isiphetho,
Sengiphetha, nakuba isayensi iyithuluzi eliyigugu eliye laqhubekisela phambili intuthuko yomuntu futhi lashintsha ukuqonda kwethu imvelo, inemingcele yayo. Umqondo “wokungabi nalusizo kwesayensi” usikhumbuza ukuthi kunezici zokuphila nokuphila komuntu ezingale kokubhekwa okungokomfanekiso Imizwa, amaphupho, ukwazi, izimiso zokuziphatha, kanye nemibuzo ejulile ekhona ngokuvamile ayikutholi incazelo yesayensi.
Nokho, kunokuba sibheke lokhu njengomkhawulo, kufanele sikwamukele njengethuba lendlela ebanzi yolwazi. Ukuhlola izindawo ezingaphezu kwesayensi kusivumela ukuba sazise ubunkimbinkimbi nokwehlukahlukana kwabantu. Kusikhuthaza ukuba sihlanganise izindlela ezihlukahlukene zokwazi, njengobuciko, ifilosofi, ingokomoya, nokuzihlola komuntu siqu, ekufuneni kwethu ukuqonda.
Ngokuvuma “Ukungabi Namsebenzi Kwesayensi,” siba abafundi abathobekile nabanengqondo evulekile, siqaphela ukuthi ukuphishekela ulwazi kuwuhambo oluqhubekayo. Sifunda ukwazisa imibuzo nezimfihlakalo ezingaphenduliwe ezivusa ilukuluku nokucabanga.
Embhalweni omkhulu wokuqonda komuntu, isayensi idlala indima ebalulekile, kodwa ayizimele yodwa. Ihlangana neminye imikhakha, ngayinye inikela ngemicu ehlukile yolwazi. Ndawonye, bakha ukuqonda okucebile nokucashile ngathi, umhlaba, nendawo yethu kuwo.
Njengoba siqhubeka nokuhlola, ukubuza, nokufunda, masamukele ubuhle bakho kokubili okwaziwayo nokungaziwa. Ukwamukela ukulinganiselwa kwesayensi kuvula izingqondo zethu kubukhulu bokuhlangenwe nakho komuntu. Kusikhumbuza ukuthi ukutholwa kuwuhambo oluhlala luvela, olumangalisayo. Ngakho-ke, ngomqondo wokumangala kanye nelukuluku lokufuna ukwazi, masiqhubeke, sifune ulwazi kuyo yonke imithombo. Sizogubha izimfihlakalo ezimangalisayo ezenza ukuphila kube okungavamile ngempela.